Epistemic Automation and the Deformation of the Human: Artificial Intelligence and the Reconfiguration of Theological Anthropology
This paper argues that the most significant challenge artificial intelligence poses to theological anthropology is not ontological but epistemic. Rather than asking whether machines can think, feel, or bear the image of God, this paper redirects attention to the prior question of what happens to the human when core epistemic capacities, judgment, discernment, interpretive authority, and moral reasoning are progressively delegated to computational systems. Drawing on the concept of epistemic automation, understood as the systematic transfer of knowledge-producing functions from human agents to algorithmic processes, this paper develops a threefold analytical framework. First, it distinguishes epistemic authority from ontological status as the more productive locus for theological anthropological inquiry. Second, it introduces the distinction between fluency and understanding as an anthropological boundary condition that AI renders newly visible. Third, it analyses delegated cognition as a form of agency deformation with theological significance. The paper concludes that theological anthropology must move beyond reactive commentary on AI and instead generate a theory of the human under conditions of epistemic transformation. The argument engages constructively with philosophy of technology, social epistemology, and Christian theological traditions to offer a framework applicable across confessional boundaries.
Publisert i Religions, 2026
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